October 31, 1517, will forever be remembered in church history as the day when an Augustinian monk by the name of Martin Luther nailed his 95 Theses on the door of All Saints Church in Wittenberg, sparking the beginning of the Protestant Reformation.
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Introduction to the Davidic Covenant - Part 1: Israel’s Desire for an Earthly King
From the earliest days in Israel’s history, there was a promise of a coming king who would rule over the people of Israel. When God spoke to Abraham in Genesis 17:6, He promised that “kings will come forth from you.” Later in Genesis 49, when Jacob prophesied concerning his sons, he said, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples.” (v. 10). Long before the days of King Saul, long before the time of the judges, and even before Moses was born, God not only promised a future king for Israel, but even specified the tribe out of whom the king would come!
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The Mosaic Covenant Established at Mt. Sinai
When you hear the term “Mosaic Covenant”, what comes to mind? Perhaps you think of the Levitical priesthood, or the Law…and you would be right. Those are most certainly major themes of the Mosaic Covenant. But what if I told you that another theme of this covenant is the relationship between God and His people? In fact, the Bible makes a very clear connection between this covenant and the Abrahamic Covenant, where God chose Abraham to be the one through whom the whole world would be blessed.
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Whenever we study and seek to understand various passages in Scripture, we can experience an array of scenarios. Sometimes, the text is explicit and clear in its meaning and application. For example, in Matthew 7:12, the verse sometimes referred to as the “golden rule”, Jesus said, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”