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As we continue our study of the biblical covenants, a couple of key themes begin to stand out: man’s inability and unwillingness to obey the word of God, and God’s faithfulness in keeping His covenant promises in spite of our sinfulness. Just as Adam and Noah were undeserving of God’s mercy and grace, we will find that theme once again played out in the life of a pagan from ancient Mesopotamia called Abram, whose name would be later changed to Abraham.

Previously, we introduced the Noahic Covenant: where we find it in Scripture and its historical context. To sum it all up, God caused a global flood to occur in the days of Noah to judge the world for its wickedness and wipe everyone out except for Noah and his wife, and Noah’s sons and their wives…8 people in total. God saved the animals by bringing two of each kind into the ark. Then, God made a covenant with Noah and all of creation, promising that He would never again destroy the earth with water. God also chose the sign of the covenant to be the rainbow. Why a rainbow? Thomas Schreiner has a good explanation for this in his book Covenant and God’s Purpose for the World, where he wrote, “The sign of the covenant is that God has withdrawn his bow. He has put his weapons of war down and will not wipe out the human race again.”

Among all the books that have ever been written, none have been more under attack than the Bible. Yet, it is the best-selling book of all time, as it is by far the most revered book in all the world! It is amazing how even just the extreme polarization of the Bible is in and of itself a testimony of its truthfulness and divine authorship. Entire church splits and denominations have arisen because of how differently people interpret it, and the passages about the Noahic Covenant that we’ll be examining today are no exception.

If there is anything that every person on the face of the earth can agree on, it is that this present world is full of sorrow, death, and suffering. But that’s about the extent of where we all agree. For the world, it is merely a matter of bad karma or Darwinian evolution running its natural course over millions of years. But, for the Christian, it is a temporary setback that will one day be brought to an end when God restores all of creation. As the apostle Paul wrote, “For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Romans 8:20-21). Death and suffering are commonly thought of as a normal part of creation and life itself, but that’s not how it was originally supposed to be. In the beginning, when God created all things, He said it was “very good” (Genesis 1:31). In other words, creation was perfect, and there was absolutely no death nor suffering