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Have you ever read the nativity story in Luke chapter two and thought, “How convenient that there was a census at the exactly right time that Mary and Joseph needed to go to Bethlehem, so Jesus could be born there?” As a kid, I can even remember people telling the story as if Mary and Joseph made it just in time to give birth to Jesus! Census, Bethlehem, baby. Was it really that easy?

As Christians, one thing all of us are guaranteed to experience in one form or another in this life is adversity. Regardless of what directly causes the various trials to come our way, we know that God is the one who ultimately causes all things to work together according to His eternal decree.

“Come on! You can do it! You’re almost there!” the bystanders shout as I near the end of a competitive road race. As a distance runner, I know how agonizing the last mile always is, when everything inside of me wants to slow down, catch my breath, and give my battered legs a much-needed break.

The book of Romans has many wonderful and memorable passages, and the “golden chain” of salvation in chapter 8 is undoubtedly one of its key highlights. And what a glorious chain it is…all of it points to God as the sole initiator of our salvation! But, there is also another “chain” of salvation that Paul elaborates on later in his epistle which focuses more on the human side of salvation.

For all of eternity, before He created the universe, the earth, its inhabitants, and the angelic hosts, the Triune God enjoyed perfect contentment within Himself. The Father and the Son enjoy one another with a perfect love that is mediated by the Holy Spirit.

In our last blog, we discussed the miracle of regeneration. To summarize the main point concerning how regeneration relates to the doctrine of irresistible grace, regeneration is the means that God has chosen in our lives to bring about a genuine willingness to be drawn to His saving grace.

When we study our Lord Jesus Christ in the four gospels (Matthew, Mark, Luke, and John), one of the first things that stands out for many Christians is the countless miracles that accompanied His life and ministry. Even His birth is accompanied by a great miracle that the Holy Spirit performed in conceiving a child in the womb of a virgin by the name of Mary, and that the Child she bore was none other than Immanuel (“God with us”).

For the past several weeks, we have with due diligence considered what the Bible teaches us concerning atonement and why Christ’s atonement is necessary for our salvation. In the Old Testament, the animal sacrifices that were offered as burnt offerings to atone for sin foreshadowed the bloody and substitutionary nature of Christ’s atonement.

Last time, we made the argument that universal atonement is a problematic position to take for several reasons. We reasoned from the Scriptures that affirming universal atonement, while also maintaining the doctrine of election, disrupts the perfect harmony that exists within the Trinity.

When it comes to the atonement of Christ, there are certain essentials that all true Christians must be in agreement on. For example, we must believe that Christ actually died on the cross and reject any opposing heresies (a popular one being the swoon theory: a belief that Jesus did not really die on the cross but rather became unconscious and was later resuscitated).